Poetry and Pop
Page 9 (of 13)
1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 |As I've argued, it's not enough to simply applaud these poets for responding (at long last) to a popular art like rock music. It's how they respond that matters. As readers, we need to live awhile in these poets' texts, perform our own readings of their readings of music-related experience. In that spirit, I want conclude by looking at some length at a single poem from Sweet Nothings. "The Supremes" by Mark Jarman demonstrates how rich this genre can be, how a poem can capture not only some of the contradictory public meanings of rock, but its private meanings as well.
Set in the mid-sixties, the poem opens with a conventional California scene: a group of boys, on break from surfing, are eating sweet rolls in a local store --
In Ball's Market after surfing till noon,
we stand in wet trunks, shivering
as icing dissolves off our sweet rolls
inside the heat-blued counter oven,
when they appear on his portable TV,
riding a float of chiffon as frothy
as the peeling curl of a wave.
The parade m.c. talks up their hits
and their new houses outside of Detroit
and old Ball clicks his tongue.
Gloved up to their elbows, their hands raised
toward us palm out, they sing,
"Stop! in the Name of Love" and don't stop
but slip into the lower foreground.
In this first image of the group ("riding a float of chiffon as frothy/as the peeling curve of a wave"), Jarman sketches one of the issues explored later in the poem: race. The Supremes, after all, were not only a "girl group," but a black group as well -- seen by white audiences as both exotic and natural. Like other girl groups in the sixties, The Supremes inherited conventions that governed the appearance and behavior of women performers. But as black performers, they were subject to additional constraints. As Andrew Ross and others have noted, it was these latter conventions -- rooted in the minstrel show, and manifest in Vegas-style outfits and heavily choreographed movements -- that were the same ones young white groups were beginning to dismiss as "phony" and, ironically, "soul-less."
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